Thursday, 21 September 2017



RURAL WOMEN IN AGRICULTURAL FOOD CROP PRODUCTION IN BOMBE BAKUNDU, CAMEROON, 1982-2016: AN HISTORICAL APPRAISAL

JENKINS DIOMO BETOMBO
+237671466329
UNIVERSITY OF BUEA, FACULTY OF ARTS, DEPARTMENT OF HISTORY


Introduction
The United Nation economic assessment report on Africa recognised that agriculture is an engine of economic development, growth and poverty reduction in many developing countries. Agriculture has been the main form of economic activity in rural and national economies of African countries. It constitute the production of export( cash) crops which were grown and dominated by the men farmers and food crops which were grown and dominated by the women farmers, especially stable and staple food crop s like cassava and vegetables. The economic role of women farmers in the production of food crops have received attention in Sub-Saharan Africa even though the programs developed were far from addressing the main needs of the women farmers as they were neither involved in policy  making nor were they directly consulted in order to articulate their needs.
Agricultural food crop production employed a significant proportion of landless worker and small holder farmers, of which were women and generated over 32 percent of GDP growth in West African countries. The sector has a great and strong potential in growth, employment creation, and poverty reduction. In the 1980s, food crop production in Cameroon played a veritable role in the economy as it employed over 78 percent of the population. Rural women farmers were deeply involved in the cultivation and production of food crops as a significant proportion of the agricultural activities took place at rural areas. Rural women farmers in addition to their domestic and reproductive responsibilities produced over 60 to 80 percent of the agricultural food crops which were widely consumed in Cameroon and have significantly contributed to the socio-economic development of rural and national economies of the country.
In the south west region where traditional modes of production co-exist with state run farms, the rural women farmers were more responsible for a variety of tasks, such as providing labour to families’ commercial plots, producing household food and covering a range of household and community needs including health and child care. Their activities also stressed on food processing, surplus production for commercialisation and marketing. Rural women groups and co-operatives were set up to balance the inadequate representation in existing rural organisation and improve on the production of agricultural food products.
The production of food products have been the viewed by rural men farmers as the responsibility of the rural women to ensure economic development and growth in the household and community. Such notions in the Meme Division have placed the rural women farmers at a strategic position of external dependence. With gender imposed recognition, rural women farmers have exposed their abilities, capabilities and initiatives of been at the helm to kombat rural poverty, food insecurity and malnutrition, while enhancing the development of the rural and urban communities. The worth of rural women’s contributions to social and economic development and growth has been very much consumed and recognised at the communities of the Mbonge Sub- Division. From historical data, rural women farmers have taken up the mantle of been bread winners of their families and strived for the prosperity of their communities.
 In this platform, rural women have exceeded expectations as they strived to reverse gender roles and provide an economic and social framework of recognisance in analysis. In Bombe Bakundu, rural women mostly depended on the production of food crops which was and is one of the key areas or sectors of the traditional economy. They constitute over 60 percent of the active population and grow about 80 percent of the food products at subsistence and commercial levels. The rural women farmers played a vital role in food production, food security and form the majority at the commercial sector at micro-levels. The agricultural activities of the rural women farmers even go beyond food crop production to other economic agricultural activities like fisheries. This has enabled the rural women farmers to contribute much more to Self-Help Schemes of rural development al programs in the rural community, in spite of their limited access to productive resources.  However, the production of food products had been the effective responsibility of the women especially at the rural communities of the Bakunduland and Bombe Bakundu inparticular.
The production of food products within local communities had always been a priority and necessity to rural and urban livelihoods in Cameroon. This had made rural communities to be held in high esteem based on their services and aptly capabilities to feed the national population and kombat food insecurity, malnutrition and poverty.  At the center of agricultural production in rural communities were the women farmers despite the phenomenon upheld ‘that everybody is a farmer in Cameroon’. The chapter focused on rural women farmers and the different farming systems used in the production of food crops in a commercial scale and the different farming operations involved in the production of agricultural food cop production and marketing of the products produced. The segment of interest also diagnosed the innovations and mechanisms of rural women farmers in reforming and remunerating the sector to conform the transitions and evolution of the society over the decades.
The agricultural products of the rural women had unveiled their true nature as producers, caretakers, peacemakers, and nurturers.  The overwhelming potentials of the rural women farmers in the Bombe Bakundu placed them at the peak as economic and social stakeholders. They have reversed gender role in the manner in which correspond and respond to political, social and economic happenings. It is on this note; the economic activities of the rural women farmers in food production would be examined and analysed to evaluate the extent of their impact on the rural community of Bombe Bakundu. The Bombe Bakundu community had witnessed and graced the rural women farmers commercial scale food crop production
The Role of Rural Women in Commercial Scale Food Crop Production in Bombe Bakundu
Rural women farmers have been involved in agricultural food crop production from the pre-colonial to the post independent era in Bombe Bakundu. During the pre-colonial traditional period, rural women cultivated food crops in small scales mainly for subsistence and trade. The last decades of the colonial era witnessed additional responsibilities which cajoled the rural women to produce export products for the Western economy while the transitions were recorded at the post independent era which saw the rural women concern in uplifting and improving the development and living standards of the households, rural and national economy. The quest to foster the development and healthy living in the rural and urban communities gingered the rural women farmers to cultivate and produce food crops in large quantities for commercial and subsistence purposes.
The cultivation and production of food crops in a commercial scale by the rural women farmers of Bombe Bakundu began in 1982. This was due to increase in demand for agricultural food crops by the dealers and traders. These traders came from towns such as Kumba, Limbe, Tiko and Douala. The increase in demand for food crops was due to an increase in the population and demand for food products in their areas. This increase in demand nurtured the desire of the rural women farmers to expand their spheres of influence in order to enhance massive cultivation and production of food products. This development made the rural women farmers to demand for farmlands. The quest to acquire large farmlands made the rural women to resort to the purchasing of large extensive lands from land owners and lords.
Between 1982- 2012, rural women farmers had purchased and were in possession of over 45 percent of the total hectares of land in Bombe Bakundu. This was encouraged by Eyambe Nee’ Achu Margrette, the Mbonge Sub Divisional Delegate for women Affairs at the 2011, International Day of the Rural Women celebration in Bombe Bakundu.
Rural women farmers should claim their rights to land ownership and inheritance. For they did not choose to be females and so, should not remain land beggars. Their husbands should not get angry if they acquired pieces of land to cultivate their crops. It is for the good of the entire family and country.
By 1982, rural women farmers in Bombe Bakundu started cultivating food crops in a commercial scale.
The cultivation and production of food crops required huge work force. This work force was provided by the rural women farmers who constituted over 60 percent as some rural women farmers even took part in wage paid jobs in order to cover the expenses and growing cost of living. (This was typical in female headed homes). The rural women farmers also formed co-operate labour groups in which they performed a rotational co-operate labour. They moved and worked in all the different farmlands of the rural women farmers (members only) depending on the set table. This form of labour donation which equally existed in the pre-colonial and colonial era in Bombe Bakundu manifested especially during the periods marking the weeding farming exercise. However, much labour was also provided at the weeding and harvesting era by the members of the family and extended family relations. The rural women also exposed their children to the cultivation and production of agricultural products.
This served as a means of training their children especially the females on the techniques of food production in order to avoid over dependence of their female children to their husband s in the nearest future. The rural women also hired labour services. This was determined by the capital and bargaining power of the women farmers. In periods when the rural women bargaining powers were weak because of inadequate capital, they made use of manufacture product such as ‘finish’ for spaying grasses which disrupted the growth of food crops. Rural women farmers cultivated different kinds and types of food crops at different site of their farmlands.
The rooted crops such as cassava, yams, and cocoyams were grown o large hectares of lands at hill tops with gentile gradients. This was done because; those rooted crops could withstand long absence of rain fall, coupled with the fertile nature of the soil and the favourable conditions necessary for the cultivation of the crops. Other food crops like the perishables such vegetables were cultivated on the marshy and valley areas as their survival depended on the water. The cultivation and production of these food crops on vast extensive farmlands had increased the quantity of the food crops produced. From 1982-2012, the quantity of the food crops produced in Bombe Bakundu was measured in tons. This was enhanced and ensured by the innovations and mechanisms initiated and implemented by the rural women farmers in Bombe Bakundu community on the basis of improving the skills and ensure high yields in food production.
Rural Women Innovations in Food Crop Production in Bombe Bakundu
Rural women farmers in Bombe Bakundu had trusted and developed traditional knowledge in the production of food crops in a commercial scale for the rural and national economies. They had built on it to enhance productivity and sustainability by selectively and carefully re-introducing both traditional and modern practice in the natural farming systems of agricultural food crop production. Natural or traditional farming systems of agricultural food crops  which did not made use of scientific manufactured products like chemicals had been initiated and enforced by the rural women farmers as they believed that traditional farming even though informed by modern science fed the rural and national populations.
The experienced women farmers of over forty years of experience in the sector of food crop production had exposed the natural farming practices which was grounded by traditional farming practices had offered satisfactory solutions to food insecurity, malnutrition and health setbacks for better diet. Many rural women farmers in Bombe Bakundu had also modified and introduced new farming methods of producing food crops. These new procedures consisted of the formation of long ground ridges. These long ground ridges with girth of about four centimeter width and six centime length, ensured the steady supply of decomposed dead plants and animals as nutrients to the food plants and preventing the withering of the crops. This was coupled with the application of kitchen waste such as wood ash and pedestrian defecations as manure to the crops. This improved on the quality and quantity of the food crops produced. As the rural women farmers justified the essence that organic waste products increased the moisture capacity holding of the soil and the yields in a commercial scale.
The production of food crops in a commercial scale had equally been made efficient by the rural women farmers who even deployed renovated means to ensure production in sustainable manner. Such means and procedure constituted the nursing of seed food crops fro better management and experimentation. These food crops were nursed at the back yards of the women farmers’ residence in garden. When the crop plants showed and exposed properties of maturity and growth, they were transferred them to the farmlands where they were planted. This act ensured high yields in food production as the women farmers developed mechanisms on producing high yields seedlings and cuttings of food crops like yams, maize and cassava.
The production of these high yield food crops in a commercial scale was also enhanced by the rural women farmers in Bombe Bakundu as they encourage family farming. This encouragement enforced the cultivation of food and export crops like cassava and cocoa since as most rural women were also involved in cash crop production. The development established a platform of intensive co-operation between the men and women farmers in order to improve on the production of both food and cash crops. This co-operation to enhance food crop production made many rural women farmers to develop extension service links with extension workers and traders through the mobile technology. This favoured the circulation of relevant information in food crop production, as many women farmers got held of various ideas necessary for the sustainable production, management of natural resources and marketability. However, the massive development in the social mindset of the women farmers unveiled their potentials to feed the rural and national economies. In conforming to the innovation of women farmers, the office of the United Nation Women commented;
Africa has the potential to feed its self but we cannot eat potentials, we must take every opportunity to advance and improve our agricultural productivity using the new wave of innovation and technology in Africa at the center of which are women and youths

These innovations and development were exposed by the experienced rural women famers at women’s gatherings such as the international day of the rural women and women meetings. These innovations and mechanisms were applied on different farming methods used by the rural women farmers at diverse sites and situations.
Rural Women Farming Methods in Food Crop Production
The traditional farming systems practised by the rural women farmers in the cultivation and production of agricultural food crops were those of irrigation, shifting cultivation, crop rotation and mixed crop farming. These farming modes were influenced by the physical properties of the farming season such as the dryness and the precipitation. Rural women farmers used these farming seasonal methods to cultivate both traditional and European introduced food products in a commercial scale in Bombe Bakundu during the past decades. These food products included; plantains, groundnuts, bush pepper, vegetables, bitter leaves, cassava, cocoyams, yams, sweet potatoes, and vegetables such as cabbage and green.
Rural women farmers in Bombe Bakundu were in possession of farmlands at the banks of the Mungo River, streams, and marshy areas and cultivated their crops using irrigation farming system. This type of farming mode made use of water to nourish and ensured the sustainability of the crops planted on the farmlands. The women farmers used the water on their crops especially at the heart of the dry season when rainfall was inadequate to sustain the food crops. The food crops grown in these areas were cultivated on grown beds and ridges. These products were mostly vegetables and tomatoes. The women farmers used shifting cultivation to divert interest and cultivate their food crops on the farmlands.
In the 1980s, rural women farmers practised mainly shifting cultivation in the cultivation and production of agricultural food products. They cleared their farmlands and planted food crops like cassava, yams, plantains, maize, groundnuts and melon. After a year’s cropping, or possibly after two, these farmlands were abandoned by the women farmers while new farmlands that were purchased or hired were prepared. This was to enable the worked soil regain its nutrients and to taste the fertility of other areas. The cultivation of food crops on more than a piece of land made the rural women farmers in Bombe Bakundu to venture into the forest (reserved areas) to cultivate their crops.
The cultivation and production of food crops in Bombe Bakundu was also centered on the crop rotation farming system. Rural women farmers cultivated different varieties of food crops on a particular field in each farming season. This was to keep the soil fertile and produce healthy food crops. Some of the healthy food crops were tomatoes, bush pepper, okra, vegetables and black beans which were cultivated on the wetlands (lambas). The women farmers rotated the cultivation of these products throughout the farming seasons.  This maintained the balance in the quantity of food crops produced from the farmlands of the rural women farmers each farming season.
Rural women farmers produced food crops with the used of the mixed crop system or method. This method was used to cultivate food crops like ground nut, cocoyam, cassava, and vegetable. In doing this, the women farmers formed ground beds and ridges, where these crops were planted. More than a crop was cultivated on the field at the same time in all the farming seasons. The main aim was to boast the production of food crop. The farming activities involved in the process of food crop production in Bombe Bakundu were deeply performed by the rural women farmers in all the farming stages.
Rural Women Farming Operations in Food Crop Production
The women farmers in Bombe Bakundu cultivated and produced food crops in large scale using diverse farming systems at different seasons. During the farming seasons, there was strict respect of time, observation and continuity in the processes of food crop activities which ranged from clearing of the farmlands to harvesting of the food crops. These findings were similar to that of Esther Boserup who stated that;
Nearly all the task connected with food crop production is performed by African rural women with the exception of tree felling and other heavy duties.
These farming activities had been shared by the women farmers in respect to the dry and wet farming seasons. This was due to the manner in which they performed the various forming activities.
The dry season began the activities of the rural women farmers in the cultivation and production of food crops in Bombe Bakundu. Rural women farmers cleared their farmlands and prepared them for tilling and planting. The type of clearing was influenced by the type of crops that was planted by the women farmers. For example, plantains do not demand clearing that touches the ground but only the exact spot where the plantain suckers was to be planted. Whereas for crops like Maize, groundnuts and cassava, there clearing manner extended down and low that it touches the ground. This was necessary because, tilling would be easily done by the women farmers. These women farmers used rudimentary equipments like cutlasses and curved sticks (Ngorhboh) to bring down strong grasses (like elephant grass). The farmlands were cleared to enable the free circulation and direct penetration of sunlight and rainfall, which were very essential ingredients in the cultivation and production of food crops.
After the women farmers must have cleared their farmlands, the cleared grasses were gathered and burnt to ashes (a process known as sweeping to the women farmers). This enabled the rural women farmers to tap and till the sol for manure particles pending the period of precipitation to plant their food crops. The soil was tilled in the form of mounds and ridges with farm working tools, such as, hoes and shovels. This was done by the women farmers in order for the food crops to get sustainable degree of manure which can last for long through out the seasonal periods.
At the early periods of precipitation, that is around the mid of April to the ending of May, the planting session commenced. This was because; there were many crops that were to be planted on single ridges or on several mounds at subsequent intervals. For example, the rural women farmers used hoes and shovels to bore holes for yam seeds right next to mounds for melon (which grow rapidly and cover a vast portion of the farmlands) but ended up planting melon before the yam seeds to prevent harvest complications since, some food crops grew faster than others. Some of the food crops such as groundnuts and maize were planted with seeds on small mounds, while in other areas; rural women farmers used cuttings and stems of foods crops to cultivate the food crops like cassava and vegetables such as green.
The germination of the planted crops during the wet seasons marked another physical exercise as the women farmers tend to do weeding. At this period, the food crops were still weak and this had made the women farmers to weed with care, so as to avoid destroying the shoots of the crops in the course of weeding. The rural women farmers used their hoes, hands and fertilisers such as finish to spray grasses. There was continues weeding of the grasses that might had grown with the food crops. This act prevented the battle of nutrients between the food crops and the undesired grasses (especially the elephant grasses and cover crops).
 The food crops were observed and monitored by the women farmers who responded bid by bid to the transitions of the crop’s nature until they became matured, ready to be harvested. The harvesting of the food crops to their maturity states differ amongst the several food crops for example, food crops like maize, groundnuts, bush pepper, bush mango, and vegetables take three months before they were harvested, while crops like cassava and yams took about twelve and nine months respectively. The rural women farmers used their craft baskets, hoes, cutlasses and bags to harvest the food crops at subsequent intervals. Rural women farmers harvested over 400 kilograms of food crops every farming season.
When these food crops had been harvested, they transported with Machines (moto bikes) to the storage facilities established by the women farmers. This transportation was done by hired machines and the women farmers who used their craft baskets tied with belts around their waist and head. The food products were stored in facilities known as barns (called Orbar by the Ibo women farmers). These barns were constructed with bamboos. The storage facilities provided an environment for the women farmers to select from their products those for commercialisation and subsistence. Huge quantities of these food products were taken to the market for commercialisation or sale with few left for household consumption.
 A Summarised Assessment on Rural Women and the Preservation of Food Products in Bombe Bakundu
The agricultural food produced products served ‘two masters’ at the same time which were mainly; food and income. The rural women devised strategies to handle continue preservation and preparation of food in order to conform to the well being and diet stratification. When food crops were harvested, the rural women adopted a selective medium where food products were divided. A chunk of food crops were dished out for commercialisation with the remains preserved for household and local consumption.
Rural Women and the Preparation of Food Products in Bombe Bakundu
There were several means and mechanisms through which the rural women in Bombe Bakundu utilised to brandish the worth and relevance of the different food products produced. The diverse agricultural food crops have been exposed by the many rural women of also relying on diverse modes and mediums of preparation for consumption. Many rural households in Bombe Bakundu set forth phrases of testing the different taste of food prepared by the women. The rural women had justified the motives in production of agricultural food products which was mainly to uplift the welfare and diet of their children in particular and households and community in general.
 A Brief Spectrum on Rural Women and the Marketing of Food Crops in Bombe Bakundu
The traditional markets in the Mbonge Sub Division Municipalities were located at the center of the municipalities. The trade inter practised by the women farmers were inter-village trade. The intra-village trade carried out within the community of Bombe Bakundu. The local marketing of women’s products in the local markets was well fashioned and organised. The rural women farmers also trade with neighbouring villages such as Banga Bakundu, Mbalangi Ekombe, Ediki and Mabonji, which characterised the inter-village trade. These women farmers traveled for long distances to exchange their local farm products for other needs. The prices in these foreign markets were mostly determined by the ‘buyers’ and the nature of their markets. When these food crops were said despite the price fluctuation, the women farmers used the finance to pay the land owners’ for the next farming season.  However the contributions of rural women in agricultural food crop production would also be looked upon in relation to the actions, intentions and ambitions to enhance, household welfare, community development and growth. This impact ranged from income generation to infrastructural development.
Rural Women in Food Crop Production and Income Generation
The production of food crops has been the major source of finance to the rural women farmers and other inhabitants of the Bombe Bakundu. This sector constitutes a major source of finance because the soils and the climatic conditions of Bombe Bakundu favoured the cultivation of different species of food crops in large scale or quantities. As a major source of finance, many rural women farmers had gained financial independence especially the female headed homes, and even most children (including student and school drop pouts), who render their services to the women farmers.
This sector of food crop production had made most rural women farmers to be able to generate income for their day to day activities r function and bossiness ventures. While others have been able to educate themselves (adult evening school) ,and send their children to school. The objective had been motivated by Itoe Elizabeth, President of the rural Women Association of Bombe Bakundu who voiced out that;
‘The educated rural women will be a better citizen, farmer, mother and house wife and so, rural women should educate themselves and their girls’.
Some rural women farmers have also been able to build modern houses from the sales of their food products. The involvement and production of food crops in Bombe Bakundu brandished commercial ideologies through which the rural women farmers saw it as an opportunity to evade the conundrum of their status. Food crop production also kept school drop outs economically strong as they rendered their hired services to the rural women farmers. This in effect, provided the framework within which many people (men, women and children) remained busy and such, reduced the chances of crime waves and insurgency in the local community.
The services provided by the employed workers included transportation and cultivation in large extensive women farmlands. Rural women production of food crops had therefore been an important aspect in the economic development and growth of the rural economy and household in Bombe Bakundu. This was because; the rural women and other inhabitants very much depended on the production of food for their livelihoods. The relevance of this sector made the rural women and other inhabitants to be self employed and less dependence. The actions of the rural women farmers were equally visible in quest to ensure modern infrastructural developments.
Rural Women in Food Production and Infrastructural Developments
The production of food crops by rural women farmers has also contributed to infrastructural development in Bombe Bakundu. The women farmers’ production of food crops in huge quantities attracted costumers and investors from different corners of the Cameroon Republic to the community. The market in the community witnessed great improvement in terms of modern infrastructure. The market boasted of modern building which replaced the old fractured traditional format building with local materials. The modern building provided adequate security to articles of traders in the arena.
Even the women traders from Douala, Kumba and Limbe to purchase food crops and other items in Bombe Bakundu had assurance because vast fractions of the market had been devoted to the sale of food products. Rural women farmers sold their local farmed products to the women and men traders form the outside in different quantities. After buying, the market women traders from foreign destination usually rented stores in the Market to preserve their purchased produced products a waiting transportation by heavy duty trucks. In this dimension, the rural women farmers also ensured the development of the community in the construction of community owned infrastructures.
The proceeds made by the rural women farmers in the production of food crops had been used in the construction of multipurpose hall. This infrastructural development of halls had been of great essence to the Bombe Bakundu community as it was used by the different ethnic groups to perform their traditional values on weekly days. During such display, the halls were equipped with locally made chairs and other important items like drums and juju dresses which were used to perform the different traditions of the diverse ethnic groups in the community.
Rural Women in Food Production and Road Construction
The development of roads was one of the areas in which the production of food crops by the rural women farmers was felt. Farm to market roads which linked different farmlands in Bombe Bakundu had been improved upon by the rural women farmers to enable the free passage and transportation of agricultural products to residential areas and markets are it at bush, local or urban markets. However, the improvement of the farm to market roads was one of the series of developmental projects enacted by the rural women farmers. These rural women farmers used rudimentary equipments like cutlasses and cleared all the foot and truck paths linking the farmlands to the community. They even went as far as getting involved in engine saw operation works to bring down trees which perturb easy movements. Through such action in a communal setting placed the rural women farmers at the peak of ensuring the welfare and development of the rural community.
It should also be pointed out that the roads linking Bombe Bakundu to other neighbouring villages and business centers had been developed by the women farmers. This was aimed at enhancing easy access of business persons and traders in particular to purchase food items and tools in the community which they intended to export to other areas like Guinea Equatorial, Nigeria and Gabon. This action nursed the development and growth of Common Imitative Groups aimed at cajoling the economic and social interest of the rural women farmers.
Rural Women in Food Crop Production and the Realisation of Common Initiative Groups in Bombe Bakundu
The lucrative nature of the Bombe Bakundu and the activity of food crop production made the rural women farmers to device new mechanisms to improve on the production of agricultural products. This encouraged the women farmers to come together and form common initiative groups like IMOH, HUMBLE LADIES, YOUNG MOTHERS, and BONAYA farming groups. These groups assisted the rural farmers in providing them with improved seedlings and even finance. This also made the women farmers of Bombe Bakundu to highly contribute to the developmental projects at micro-levels such as the installation of pipe born water.
This sector in effect raised the shoulders of the women farmers of Bombe Bakundu community as the number one producers of food crops in Mbonge Sub-Division in particular and south west region in general. According to Mr. Dan Happy; president of the Buea road farmers co-operative, “food is the first medication”. The contributions of the women farmers to community development received wide recognition as it made it possible for the women farmers to intensify their strategies for the production of food crops.
The rural women farmers had also benefited from The CERAC WOMEN ORGANISATON headed by Mrs Chantal Biya; the Cameroon Republic first lady. This circle of friends’ organisation donated farm inputs and equipments such as cutlasses, wheel barrow, fertilisers, and oil processing machine (red oil in particular) to the rural women farmers. This was to boast the production of farm crops for the social and economic development of the rural and national economy.

Conclusion
The role and contributions of rural women in Bombe Bakundu has been of great impact to the inhabitants of the rural and urban communities.  The communities have come to testify and recognised the tremendous importance of the women(female sex) in ensuring sustainable development, social cohesion as essential elements of national integration and unity. Household welfare and community development have transcended over the decades to be the shouldered by the women known to be the true reflection of the aspirations of the creator. The rural women of Bombe Bakundu have engaged in all forms of economic and social activities worthy of upgrading the living standard and reduce the cost of living in the rural community. However, the rural women have and are playing their parts, what of the men in the rural and urban commu

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EARLY SETTLEMENTS AT THE MUNGO RIVER BANKS IN PRE-COLONIAL BAKUNDULAND (CAMEROON)

Jenkins Diomo Betombo
+237671466329

Introduction
Historical evidence from archeological icons of arts, totems, remnants, fairy-tales and physical properties have been the main source of facts used to justify the existence of  early settlers and their interactions with the environment along the banks of the Mungo river. The Mungo River had been the main water body and a natural feature which held a lot of relevance not only to settlers and foes alike but also animals and birds in the entire Bakunduland. Of this significant was the testimony of been the main source of livelihoods and witness to the past and current events which were and are unfolded within its vicinities. Few ethnic groups established early settlements around the confines of the Mungo River banks in the Bakunduland.
Prominent of these ethnic groups  including the Bakundus were the Barombi(s) known for been the aborigines, Banga Bakundu(s) which meant down (oseh) in the Bakundu native Language, Ediki, and Kake Bokoko and Bongwana, etc. These ethnic groups lived miles away from each other with the Mungo, Ikuka and Meme Rivers been the only link of shared interest. The Barombi(s) like the other mentioned above ethnic groups occupied vast areas of mother earth lands linking their country town to other settlements along the Lake Barombi. The vast settlements meant the establishment of a powerful state of Barombi(s) and many others at the River Mungo East in the Bakunduland. The building of such state was gingered by several motives which possessed physical and human justifications.
Description of the Mungo River Banks in the Bakunduland
As Nile is to Egypt so as Mungo is to the Bakundus in the Bakunduland. The Mungo River had been of up thrust importance to the indigenes and non-indigenes of the Bakunduland, the colonial administration and the national independent administration. The river takes its rise at the Rumpi Mountains and made use of several runoff streams and other river such as Ikula and Meme to increase its visibility and potentials of inculcation. The Mungo River was and is a large body of water surrounded by land and the corners of the river were referred to as the Banks which welcomed and hoisted many ethnic powerful communities.
The Mungo River Banks in the Bakuduland in the pre-colonial era had diverse features which characterised the environments. Many oral sources and recorded European missionary accounts showed a river Banks filled with tall umbrella trees, natural and banana food trees. The accounts varied in time and space as others set forth descriptive properties such as the presence of ucalepto trees (trees which shade their leaves). However, the Mungo River Banks remained the main pi point which hoisted many different communities.
General Factors Responsible for the Establishment of early Settlements at the Mungo River Banks in the Bakunduland
From historical evaluations of data, geographical forces especially gingered the hex displacement and re-settlement of Bakundu Family lineages in Bakunduland.  This ancient migratory trend was also accelerated by the unpredicted but concocted nature of social and economic events which unraveled. Social, economic and political crescents were attributes to the hellishly reflection of mirrored activities.
The Mungo River
This was the main water body which described and provided vivid spots of the Bakundus in the Bakunduland. This water body alongside the Meme and Ikuka water bodies were used for various purposes which stringently facilitated the notions and ambitions of the Bakundus. These water ways were used as transporting means, agricultural gargets, fishing ground, shield and defense. The various family lineages of the Bakundus relocated to the different sites with full hereditary justification that, their ancestor occupied and owned the lands beneath and above the water bodies. Many Bakundu lineages used the water ways to ease their economic and social activities with their neighbours of diverse ethnic groups especially the Bakossis, Bafaws, Ekombe, Edikis, and Mbonges. Such insentives increased the tranquility of mindsets and catapulted the implementation of pertinent decisions of relocation and re-settlement. Even the forest gingered early settlements.
The Forest
The natural provisions were amazingly graced by the early inhabitants of the Mungo River Banks in the Bakunduland. Such provisions were the abundance of different varieties of animals and birds. This launched the activity of hunting in which hunters ventured into the forest to hunt for animals. Oral tradition recalls hunters like Manfred Mokwelle. The local markets boasted and testified of the availability of frequent supply of meet which increased the diet and placed the environment in a stable state of attraction. The massive productions of beef influence the transitions in mindsets and will. Many neighbouring villages concluded their immense appreciation of the natural endowments by setting forth the argument that the forest which dramatised and coincided the cultures of the local influenced the degree of relocation and settlements in bunches. The natural influences of the textures also fixed the ambition of new environments.
The Soils
This was also a factor of concern which the early settlements drew the worth of the environment in which they settled. The early settlers practised the irrigation farming system since all the early communities at the Mungo River Banks in the Bakunduland were agriculturally oriented for subsistence purposes. The early settlement exercised expertise in the production of mainly food crops which made essential use of water such as vegetables and bush pepper. The abundant capacity of agricultural production enhanced by the alluvial and sandy soil textures necessitated the eruption of mass interest in domination and control of the rich soil textures became an icon which influenced the settlements at the Munro River sites. The settlements at the Mungo River Banks witnessed settlements of diverse but similar family lineages.
Some Early Settlement at the Mungo River East
Several settlements had emerged at the Mungo River East to condemn the Eurocentric perspectives that there were no well established communities which uphold the history of the African continent. Such views were enforced by Professor Huge Trevor Ruper who elaborated, “Perhaps there will be an African history to be studied in the future but of now there is no history in Africa but the activities of the European activities and the rest is darkness and darkness does not constitute history”. There exist powerful states in Cameroon and east of the Mungo was also an example of pertinent interest. Of this essence were the Barombis.
The Barombi(S) At the Mungo East
The eastern ward of the River Mungo witnessed the emergence and eruption of powerful states. These states came into existence within the range of ancient state, kingdoms and civilisations which exploded in the early centuries of the Cameroon history. Archival and oral tradition historic evidences justified the essence of the Barombis been the aborigines of the early settlements in the Bakunduland.  The Barombis were mostly fishermen and women. The Barombis effectively occupied a very large portion of the Mungo River Banks land. This explained why their structures were very powerful to resist external domination. They lived alongside the Bafaws of Kumba. The extensive and large populations of the Barombis also denote the current structure of the different Barombi localities like Barombi Mbo, Barombi cotoh, Barombi Kang, etc. In a confine environment, they lived a communal system and battled invaders in warfare with the Mungo River been their shield of expertise under strong political administration and commandments.
The Political Administration
The mighty political administration existed with full potentials of a well structured system. The administrative system was headed by a chief with divine powers.  The chief was seen as a demi-god in which related spiritual predicaments to the ancestors for intervention and guidance. The ancestors dealt directly with the chiefs as the period was characterised by mystical and spiritual forms. The intensity of spiritual manifestations also vested some powers to the commanders of the first order. These sets of crew were more concern with the external affairs and safety of their settlements and activities.  These two political offices shouldered great responsibilities of diplomacy and protection of their lands and water. Since their livelihoods centered on the provisions of the Mungo River, and its Banks. This made the Mungo River to be held in high esteem by the generations that lived at the Banks. The Banks witnessed intensive work for sustainability, economic development and growth.
The Economic System
The rate with which economic activities were performed by the Barombis determined the magnitude with which sustainable development was obtained.  The main economic activity that was practiced was agriculture. In which, the Barombis actively dominated the fishery and irrigation farming departments. They were more involved in the fishery sector than the farming domains. The fisher men and women fabricated nets, canus (boats) and paddles which were used to float on the river in the hunt for fishes. Fishes were caught when the fish hunters threw their nets into the river and waited for approximately thirty minutes before pulling the nets out of the river. The Mungo River often had nets set beneath the water which remained over night pending the moment of been checked while in few instances, hooks and pins tired on strong bush ropes were utilised. The fishes caught were consumed in its fresh and dry state. Dried fishes were roasted under intensive heat provided by woods as fuel. Woods came from the dense forest which characterised and surrounded the settlements.
The Barombis invested time and energy farming along the Mungo River banks with the popular mode been irrigation. This system made essential use of water from the Mungo River to nurse and produce food crops like vegetables and plantains in diverse quantities with equipments such as fabricated wooden hoes, axes , bush ropes, and sticks   Food products were the only concern of the Barombis who, spent most of their time devising and instituting strategies and parameters for fish production. The core of duties for sustenance remained within the vicious circle of the Mungo River and its provisions.
The community was deeply involved in fish production. Several varieties of fishes were caught in the hunt and were mostly known through their native tongue. Some of the fishes were known as musobo (Mud Fish), ngunu, and die hand (which were noticed of possessing and providing electric shocks when touched). The massive production of fish extended and increased social network amongst the communities at the Mungo river banks. Exchange was more tedious than easily expected with justifications of the barter system been exhaustive. The Barombis mostly traded with the communities of the Mungo east than the west. Some of these communities were Ediki, umbra (an environment characterised by umbrella trees, which was found in present day kumba). These communities traded with items like, fish, pepper, cocoyams (makabo), vegetables, plantains, mayanga and dried meat from animals. The flourishing trade painted the picture of a favourable economic and social development.
The Socio-Cultural Ward
The Barombis had a sense of focus in the way they handled pertaining issues of life styles, belief, etc. Folklore tales of generational events were predominantly the centered training and doctrine of the old values cherished by the Barombis. In a communal world, the Barombis socialised with each other internally within the confines of their settlements than externally in trade and other scenes. An oral tradition cited enmity   and fear of invasion from other tribes since physical and human elements shaped the trends of events and what is and ever to be.  The Barombis lived alongside the Edikis of similar Bakundu clan.
The Ediki(S) at the Mungo East
Among the wide spread early settlements at the Mungo River Banks in Bakunduland was the Ediki community. This community existed as a decentralised community. The community existed with communal interest placed at the center before external issues. The settlements at the Bakunduland were more organised and focus in activities and elations with foreign agents and parties. The Ediki community was known of possessing attributes and properties of the Bakundu clan. Some oral traditional sources inculcated the Edikis as bloodlines of the Bakundu. While other oral sources argued of been early inhabitants before the lineages of the Bakundu storm and dominated the environment while establishing a strong community of attraction.
The early community of the Ediki was known of existing in furnished, shaped organised territory. In a well designed formation, political entities related with neighbouring communities and exposed their rich economic and social potentials of life right next to the water. Even though much speculations have been done as who were the aborigines of the Ediki community who inhabited the Mungo river east in the early decades? The oral sources revealed a harmonious way of life with kitchen houses and a well established political atmosphere.
Political Administration
 There were the traditional rulers with spiritual kins of the highest ranks. The traditional ruler was the final decision maker in issues of community interest and sovereignty diplomacy.  The political set up ranked within the age value and limit which led to the establishment of a council of elders. These different political entities also had women representatives.  The strength of power and decision making of the political units was covered with formidable powers of the unknown forces. The traditional units were set to be empowered through hereditary and democratic election. The powers of the traditional ruler of the community was enforced and granted by the council of elders and some cultural entities which also performed political administrative responsibilities.  The political atmosphere was made conducive to the inhabitants and visitors as the diverse ethnic groups which entered the community were made to understand the different ancient laws lay down and remunerated by the old order. The community also had well fashioned economic activities which circled their existence and livelihoods.
Economic Ward
The development and growth of any community was and is due to the volume of economic activities and the performance of the diverse duties. The community was more traditional than modern in its activities, ways of dealing with one another, and other communities. The Ediki community was gathering community with characteristics of a communal system existence. The communal system had the provision of rotational labour force, production to meet wants and demands, and conforming to the jurisdiction of the administrative authorities. The administrative authorities provided the much needed atmosphere for the development and growth. They provided land to every kin and family lineage heads and ensure the smooth supervision of foreign intrusion in to the world of economic and social domination. The is notion was conceived as the community realised and kept in mind that the extensive power acquisition in economic values and substance in land and capital meant intensive domination and strength.
The inhabitants of the Ediki community were mostly farmers and relied on the provisions of the Mungo River to enhance livelihoods. The farm work was set to be the most valuable remnant activity which hex and epitomised the class of the inhabitants even though the society was a classless entity.  The farmers used old fashioned rudimentary tools like hoes, spears, chunkles, nets, canoes, paddles, and  reformed cutlasses to farm, hunt and fish. In farming, irrigation was the most dominant leading to the production of mostly perishable products like vegetables.  The hunters used fabricated techniques to catch animals. Such strategies were the making of sounds, fenced and iron traps. When the hunters recorded sources, some beef was preserved through smoking on tried woods while portions were used to prepare household food and sold for cowries as the medium of exchange. This development also covered the fishermen and women in the community as they used canoes and paddles to hunt for fishes of different types and kinds.
In doing this action, the experts in the discipline threw their made nets and hooks into the Mungo River and unlucky fishes saw the end of their existence. The fishes were also smoked and soled with small portions left for household consumption to balance diet.  These economic activities also witnessed the production of craft work. The community had craft men and women who used local materials like woods to fabricate beautiful art works which were used in the community. Some of these works were molders, pistols, mats, brooms, stoles, and firesides. Some arts either told the story of the community or linked the Mungo River to the Community. The economic scenario of the community showed the brandishing of wonderful professional specialisation in diverse duties and a strong sense of belonging in their social relations and interactions within and out of the community.
Social-Cultural Ward
The Ediki had been a typical example of well organised social integration and unity society.  The society erupted in the early oral account as one of the communities with immense potentials in socialisation.  The social cohesion manifested at the activities in commercialisation. Commercial activities had its powers in convincing and persuading. This explained why, the local market days at the community had an overwhelming population of dealers, traders, fashion stylist, story tellers, food vendors and councilors. The combinations of these different domains strengthen social ties with people of different ethnic groups. However, the Ediki people believed in their ways of traditional and cultural happenings as the will and desire of their ancestors and gods. With the ideology that the good harvest and plagues were the happenings of the gods and instances of prolong recession, the traditional cults stood at the edge of the shrine and communicate in incantations with the ancestors and gods to commune with the supreme force to arrest issues not of their making.
The cultural values of the people was cherished, and taught to the younger generation to uphold. The cultural cults performed both traditional and administrative duties. This explained why, the different mystical cults secured the traditional rulers and performed the biddings of the traditional authorities and oppressed against defaulters and invaders. The Ediki community remained a powerful force in political and economic development and socialisation. The developments in the political, economic, social and cultural domains were also the priority of other early settlements such as the Banga Bakundu(s) at the Mungo River East.
The Banga Bakundu(s) at the Mungo East
The community of Banga existed long before the emergence of neighbouring villages in the same geographical site and situation. Banga in the Bakundu native tongue (mother tongue) meant “down”. The community boasted with its low plains and favourable climatic conditions which gingered the influx of people from other communities. The environment was blessed with the presence of the Mungo River which provided the much needed water for irrigation farming for farmers, drinking water, and household washing and cleaning less. The community welcomed visitors especially those of the early times such as the explorers, traders, missionaries, administrators, and tourists. This development gave a wide recognition to the community in the Bakunduland before the mighty Bombe Bakundu.
Political structure
The political scenario at Banga was not different from the ancient mindset inculcated and formulated by nature and the people. The administrative had set up that had been maintained over a long period of time. There was the chief at the helm accompanied by the council of notables and a women and men representative known as the Iya Muelle Boka and Tata Muelle Boka respectively.  There was also the quarter representatives and traditional council with kin interest to represent. These political offices had diverse responsibilities and action plans.
The Chief; the traditional ruler had full powers and authorities to determined and implement decisions of the interest of the community. The office served as the highest authority with formidable powers geared towards the maintenance of the traditional and cultural values of the tribe. The powers of the traditional ruler was physically and spiritually exercised as cultural institutions of the locality were been on protection and ensure the sooth implementation of the orders of the highest authority. The highest office controlled and made final decisions in everything that involved the community.
The Council of Elder; this was an order which constituted the different cultural and traditional l institutions in the community. This office was usually known as the kinsmen (kingmakers). Their powers were centered on the dethronement and enthronement of traditional rulers. They also took active part in decision making and determined the positions of the foreigners and their extreme values in the community.
Traditional Prime Minster (Tata Muelle Boka); this was the spiritual eye of the community. The issues relating to spiritual and traditional values were grained and placed at the foot steps of the traditional prime minister’s office for resolutions and solutions. It was believed that the Tata Muelle Boka possessed the highest level of spiritual powers. This was because; the entity performed all the communions, spiritual cleanses, and communications with the ancestors and the gods for upward transmission to the Supreme Being.
Women Representation (Iya Muelle Boka); this office was merely responsible for issues concerning the women in the community. The Iya Muelle Boka was involved at the political decision circuit and determined the strength and patterns of women’s involvement in issues of their interest and series. Issue concerning the affair of the women was solved and directed at the women assembly headed by the highest authority of the women’s representative.
Quarter Representatives; these representatives express the interest of their quarters which they govern. The quarter representatives were been chosen and appointed the traditional ruler of the community. They had the ambition and obliged the maintain peace and security and other social and political recessions plaguing the segmented settlements. The political structure of the community segmented the development and establishment of a well fashioned economic structure of the community.
Economic structure
The activities of the Banga Bakundus was not different fro the other economic works of other remote communities. The community was more traditional and communal than capitalised with remarkable attributes in socialisation properties. Agriculture, fishing and hunting characterised the rural community with little accessories in commercialisation. These economic activities served as the main form and source of livelihood to the inhabitants of the community drawn from different ethnic groups. The men and women farmers as fathers and mothers utilised their specialised economic discipline to educate their children vocationally and morally.
This was to ensure future independent and prevent over reliability and dependence to the other sex. Such mindset bore products as the younger generation even though informed in modern agricultural practices still believed that traditional farming modes could still feed the over growing population of the community. The developments recorded within the early periods in the economic sector provided the base through which the values of the indigenous population was preserved and restored. The inhabitants of Banga Bakundu used the River Mungo to farm and fish and rendered social necessities.
 Farming products were mostly perishables like vegetables produced with tools such as man made iron works (hoes and cutlasses). The forest which surrounded the community provided the much needed beef for muscle building and diet with excesses traded for other commodities and cowries. The inhabitants lived in total harmony with strong faith held in their beliefs. Their economic activities were meant to ensure that their families had enough to feed and sustain through out the unforeseen tomorrow. 
Socio-Cultural Structure
Social life existence in Banga Bakundu was revisited in the manner in which local dinning and idle parks made news and brandished stories. Socialisation had credence as the inhabitants freely related issues with little or no restrictions of oppression and fear. Hierarchy was respected and morality reigned at its peak. Such development was enforced by the elders and fathers who trained their offspring in the ways of the ancestors and gods. Such brought up coined with the doctrines of the traditional institutions and cultures of the aborigines.
 The younger generation had knowledge of old and new ways of their inner cultures and traditions as it had been handed down from one generation to another over the decades. The rural community of Banga Bakundu held its beliefs circled within the confines of the ancestors and gods. Their beliefs were visible in the ways they paid tributes to the Bakundu shrine of the ancestors. The ancestor were venerated and believed of been intermediaries between the mortals and the unmoved mover.


Kake Bokoko(S) At the Mungo East
Many communities of the Mungo East had justified and made their presence felt in the diverse trends in which they practised and performed the much needed activities of sustainable livelihood. The Kake Bokoko community possessed idiosyncrasies in the political, economic and social perspectives like the different ethnic groups of the Bakunduland. The kake(s) had existed as a single chiefdom before the geographical and administrative influences spotted for the establishment of two separate chiefdoms like that of Banga Bakundu. The single chiefdom splited up into kake Bongwana and Bokoko, each headed by different traditional ruler.
 The different communities were divided by geographical features of which the main was the Ikuka River where the name Kake was depicted. This river was of great significance to the Kake(s) and it shaped and influenced the policies adopted and implemented by the political organisations of the formed communities. These communities developed and grew at the eastward section of the Mungo River and made essential relation and contributions to the development of new chiefdoms in at the Mungo East especially the state of Wombe which was later transformed to Bombe Bakundu by the West.
Political set up
The political system of Kake Bokoko like much other chiefdom in the Bakunduland of the Mungo East was more traditional than modern.  The traditional set up had the chief at the peak with kinsmen and the iya mueleboka (women’s representative). There was the traditional prime minister and the quarters had the representative who channeled the uprising demands of the commons to the traditional authority. Policies were implemented by the chief and issues concerning the village security and projects were handled by the kinsmen with final approval from the traditional head. The prime minister dealt with spiritual issues in the village while the quarter heads solved quarter issues and imposed fine in defaulting matters. The village operated a complete traditional organised system of administration which was guided and cajoled by the cultural and traditional laws and customs of the bakunduland. The activities of the Bokoko(s) were extrinsic in the manner they operated their economic responsibilities.
Economic and Social Domains
The economic activities of the Kake Bokoko peoples were not different from other ethnic groups at this period of early settlements before western intrusion and underdeveloped destabilisation of the African ethnic organisations. The well known agriculture and apiculture characterised the economic wellbeing of the population in this community. Many inhabitants swamped at the Ikuka River and hunted water body provisions (fishes). While, a chunk of the population dealt with the worth of the soil. The community was communal in structure and agricultural products were mainly aimed to enrich the body tissues and enhanced balance diet (food crops). This activity was dominated by the women inhabitants. The natural community was more natural than the word ‘natural’.
The population grew with high demands and needs of essential amenities which economist termed consumer goods. The intensive production of consumer goods was natural favoured by the fertility of the soil as agricultural production for example did not make use of manufactured agricultural products ( fertlisers). In periods of plague and low output, the indigenes incarnated with the ancestors. This was based on the belief that the gods were responsible for the unforeseen. However, agriculture for communal demands and household welfare described the intensity, trends, innovations and evolution of economic activities which were mainly agriculture, hunting and fishing. This also determined the segments and developments in social responsibilities and actions. The magnitude of social developments revealed the consciousness of the inhabitants in the maintenance of a well and strong socialised lassie-faire economy. Everything which unfolded in the public social sector graced the presence of the unseen presence of the gods and ancestors.
Conclusion
The early settlements of the Bakundu set the root base within which a mind blowing state of Bombe Bakundu emerged. These states testified the echos and wave of the Bakundu presence and competitions in the economic and social activities which commemorated their very existence. Many Bakundu historians are of the opinion that Bombe Bakundu in the Pre-Colonial Era was the greatest had the greatest policies in state formation. However, the growth of the state also meant the existence of early states and their contributions to societal developments.


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